10/31/2023 0 Comments Bhagavad gita 15th chapter in kannada![]() In this way, the leaves of the Aśhvatth tree nourish the material existence of the souls and perpetuate the continuous cycle of life and death. By performing such rituals, the soul can ascend to the heavenly abodes and enjoy celestial pleasures, but eventually, when the rewards deplete, they have to fall back to earth. Its leaves are the Vedic mantras ( chhandānsi), which describe rituals, ceremonies, and its reward. The trunk and branches which are extending downwards ( adhaḥ-śhākham) encompass all the life-forms from different abodes of the material realm. ![]() Its roots are going upwards ( ūrdhva-mūlam) originating from God nourished and supported by Him. The Lord explains that this material world is like a huge Aśhvatth tree for the soul. ![]() Therefore, the world we live in is temporary, or Aśhvatth. The world is not just moving or constantly changing, but someday it will be completely destroyed and reverted unto God. Another Sanskrit word for the world Jagat is also defined as gachchhatīti jagat, that means it is a constantly moving world. The Sanskrit word for the world, Sansar is defined in the Sanskrit dictionary as sansaratīti sansāraḥ something that is constantly shifting. Aśhvatth also means which will not remain the same even on the next day or something which is constantly changing. Lord Shree Krishna speaks of the eternal Aśhvatth tree, which is an upside-down peepal (sacred fig) tree with its roots above and branches below.
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